The beginning of the effort to dissipate this false belief is the beginning of the Path; the total dissipation of it is the perfection of yoga, or union with God.The entry upon that Path say: "All this, whatsoever moves on earth, is to be surrendered to the Lord — the Self.And by "spiritual beings" is meant all life above the inorganic, for man is not admitted to be material. It masquerades under all the different forms of sentient beings, and those varying forms with their intelligences mirror a portion of the thus producing in each a false idea of egoism.Tags: Essay Strategy OutlineAqa Geography Level Essay Mark SchemeSecurity Officer Cover Letter UkAttention Getters For Persuasive EssaysPhd Thesis Technical AnalysisHomework For Second GradersEssay On The 14th Amendment
They said, that in the symbols it was shown, as where Hermes is represented as an old and a young man, intending by this to signify that he who rightly inspects sacred matters ought to be both intelligent and strong, one of these without the other being imperfect.
And for the same reason the symbol of the great Sphinx was established; the beast signifying strength, and the man wisdom.
The greatest of the ancients inculcated by both symbols and books the absolute necessity for the acquirement of philosophical knowledge, inasmuch as strength or special faculties are useless without it.
Those Greeks and others who recorded some of the wisdom of the elder Egyptians well illustrated this.
Schlegel, after studying the poem, pays tribute to it in these words: By the Brahmins, reverence of masters is considered the most sacred of duties.
Thee therefore, first, most holy prophet, interpreter of the Deity, by whatever name thou wast called among mortals, the author of this poem, by whose oracles the mind is rapt with ineffable delight to doctrines lofty, eternal, and divine — thee first, I say, I hail, and shall always worship at thy feet.When thou hast surrendered all this; then thou mayest enjoy." If this be true, then how necessary to consider philosophy so as to be able to cut off the false belief.And how useless to pursue occultism merely for your own benefit.We must be ready to say at any moment under whatever circumstances, whether expected or unexpected: "It is just what I in fact desired." For only those ideals can be dissipated which rest upon a lower basis than the highest aim, or which are not in accord with nature's (God's) law.And as our aim ought to be to reach the supreme condition and to help all other sentient beings to do so also, we must cultivate complete resignation to the Law, the expression and operation of which is seen in the circumstances of life and the ebb and flow of our inner being.You may know all about currents and polarities, about any and every phenomenon possible in the astral world, but with the death of your body it is lost, leaving to you only the amount of real spiritual advance you happen to have made. This will not ruin your life nor destroy any proper ideals; poor and petty ideals had better be at once lost.It may seem that all ideals are gone, but that will be only the first effect of taking this step.All that can be gotten out of wealth, or beauty, or art, or pleasure, are merely pools of water found along our path as it wanders through the desert of life.If we are not seeking them their appearance gives us intense pleasure, and we are thus able to use them for our good and that of others just so long as the Law leaves them to us; but when that superior power removes them, we must say: "It is just what I in fact desired." Any other course is blindness.Strength without knowledge, and sympathetic tears without the ability to be calm — in fine, faith without works — will not save us.And this is one of the lessons of the second chapter.