Essay On Politics As Compromise And Consensus

Finally, I will argue that practical wisdom or prudence is necessary in order to properly balance, prioritize, and fit together these virtues and values in any particular situation so as to achieve the greatest good. If presidents wish to deal with problems realistically and effectively, they must acknowledge the truth of their existence.

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In his Farewell Address of 1796, George Washington expressed the belief that it was “substantially true that virtue or morality is a necessary spring of popular government” and hoped that future government actions “be stamped with wisdom and virtue.” Thomas Jefferson stated that “happiness [is] the aim of life.

Virtue [is] the foundation of happiness.” The twentieth-century French philosopher Jacques Maritain wrote: According to the nature of things, the end of politics is the common good of a united people. This common good consists of the good life—that is, a life conformable to the essential exigencies and the essential dignity of human nature, a life both morally straight and happy.” In the remainder of this essay I shall identify the following virtues and values that seem especially important for exercising political wisdom in today’s world: the proper mix of realism and idealism, compassion, empathy, humility, tolerance and a willingness to compromise, a sense of humor, creativity, temperance, self-discipline, passion, and courage.

It is at the heart of my moral code, and it is how I understand the Golden Rule—not simply as a call to sympathy or charity, but as something more demanding, a call to stand in somebody else’s shoes and see through their eyes. I believe a stronger sense of empathy would tilt the balance of our current politics in favor of those people who are struggling in this society.

At present, some conservatives recognize that compassion (and empathy) are important, but can be realized more effectively by actions.

He has previously written on mass culture, along with other topics, in his “ We want our leaders to exercise political wisdom. It does so partly by looking at what past thinkers, starting with Aristotle, have said about political wisdom.

The Greek philosopher believed that political wisdom was one type of practical wisdom () of society, what we might label the common good.

In “Citizen Ben’s 7 Great Virtues,” Walter Isaacson lists humility, compromise, tolerance, and humor as among the chief virtues of Benjamin Franklin, who thought it would be foolish for anyone to claim that "all the doctrines he holds are true and all he rejects are false.” Franklin embodied “one crucial virtue that was key to the gathering’s success: a belief in the nobility of compromise.”One of Franklin’s contemporaries, Edmund Burke, who served in the British Parliament, agreed on the importance of compromise: All government, indeed every human benefit and enjoyment, every virtue, and every prudent act, is founded on compromise and barter.

We balance inconveniences; we give and take; we remit some rights, that we may enjoy others; and we choose rather to be happy citizens than subtle disputants.

It does not deal with the fact that human groups, classes, nations, and races are selfish, whatever may be the moral idealism of individual members within the groups.” He also called for a mixture of realism and idealism and warned that if it was “not achieved, sentimentalists and cynics will continue to guide our generation to disaster.”In crafting a foreign policy, Niebuhr recommended that policymakers mix idealism with realism.

In their (2006), Anatol Lieven and John Hulsman advocate an idealistic realism of the type championed by Niebuhr and two other political theorists, George Kennan and Hans Morgenthau, and maintain that all three men “shared a belief in the values of modesty, prudence, moderation, and tolerance, leading in practical terms to a preference for negotiation over violence whenever possible, and a belief in peace as the necessary basis for human progress.”Compassion and Empathy. Bush stressed “compassionate conservatism” and faith-based programs as a means of furthering it.

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